During the last days of Ramadhaan, the righteous predecessors stood (in prayer) at night, awakened their families, engaged in worship more diligently, kept aloof from women, and stood day and night in prayer and in worship of their Lord, in expectation of His reward. They raised their hands towards Allaah The Almighty, supplicating Him not to let them return with failure, to grant them His bounties, and to do good to them. At the same time, they would adorn themselves on those nights, in which the Night of Al-Qadr is expected. They got adorned outwardly and inwardly, though the internal adornment is more important. Some of the Companions of the Messenger of Allaah, (S.A.W), would wear new clothes on those nights. Tameem (R.A)had a new suit which he used to wear on the night of Al-Qadr, and then fold it until the coming year. In doing so, he prepared himself for the meeting of Allaah The Almighty, and entering upon the Lord, and adorned himself, waiting for the reward of Allaah The Exalted.

People should be keen on such outward adornment. They should perform Ghusl (ritual bath) on the odd nights where the Night of Al-Qadr is confirmed, get adorned and decorate their mosques, in the expectation of entering upon their Lord with that outward adornment. Nevertheless,  they should keep in mind that the outward adornment is of no avail without the inward adornment. That is, one should mend the heart, turn in repentance to Allaah The Almighty, give up wrongdoings, sins and misdeeds, decide not to return to the sin once again, seek the forgiveness of Allaah The Almighty for the previous mistakes, and settle the relationship between him and his Lord, and between him and people. With that internal adornment, he should hope to enter upon Allaah The Almighty.

What is the value of his outward adornment if his inner self is in such a state of bad morals, laziness in worship, rancor, envy, resentment, severance of ties, hatred, altercation, heedlessness of Allaah The Almighty, and lacking readiness for meeting Him? How could he get the reward of the Lord? Whoever does not give up false speech, nor refrain from acting upon it, then, Allaah is not in need of his leaving his food and drink.” [Al-Bukhaari]

Allaah The Almighty did not forbid him from food and drink to reward him for that (while fasting), and then he commits what is unlawful.

During the period of I‘tikaaf (seclusion), eminent Imaams such as Imaam  Ahmad (R.A) and others refrained from talking to anyone — even for the purpose of knowledge and religious study. They did so in order to be able to devote themselves wholeheartedly to the Lord, seek to fulfill the responsibility of faith and the means of forgiveness he should strive against himself to attain.

As high as his degree might be, the Messenger of Allaah, (S.A.W), did all of this relentlessly throughout those days. It was narrated that it was said to him: “You continue fasting without a break.” The Hadeeth (narration) shows that he continued fasting without a break, especially throughout his last days, to dedicate his time and effort to approaching his Lord, devote his heart and mind to Allaah The Almighty, and receive the Divine revelations and pleasure, love and closeness to his Lord and be reassured by remembering Him. That was his means of sustenance. Hence, he said:“I am not like anyone of you, because during the night I am given food and drink by my Lord.” [Al-Bukhaari and Muslim] Of course he did not mean real food and drink, otherwise, he would not be considered to have continued fasting without a break. He rather meant the divine revelations that he received, the remembrance of Allaah The Almighty, solace with Him, approach to Him, and those great gifts of Allaah The Almighty.

This is why the Prophet, (S.A.W), continued fasting without a break, and so did his Companions. They did so in order to follow his guidance, devote themselves to the worship of Allaah The Almighty, and engage their mind in drawing closer to their Lord, in the expectation of His prize, and seeking that night, the Night of Al-Qadr, perchance they would witness it and receive its blessings.

 

?r &b?A2@?1On this night, many people are saved from punishment because of what they do to worship Allaah, The Most Exalted.”

 

  1. Allaah The Almighty Says (what means): {“On that night is made distinct every precise matter.” } [Quran 44:4], the affairs of that year are dispatched from the Preserved Tablet to the angels who record the decrees: who will live, who will die, what provision people will be given, what will happen until the end of that year, every matter of ordainment is decreed, and it cannot be altered or changed. [Ibn Katheer]
  2. Allaah The Almighty revealed a Chapter concerning this night which will be recited until the Day of Resurrection, in which Allaah The Almighty Says (what means): {“Indeed, We sent the Qur’an down during the Night of Decree. And what can make you know what is the Night of Decree? The Night of Decree is better than a thousand months. The angels and the Spirit descend therein by permission of their Lord for every matter. Peace it is until the emergence of dawn.”} [Quran 97:1-5]

The Prophet, (S.A.W), said: “Seek Laylat Al-Qadr in the last ten days of Ramadhaan.”[Muslim]

It is more likely to be one of the odd-numbered nights, because of the narration of ‘Aa’ishah (R.A) who said that the Messenger of Allaah, (S.A.W), had said: “Seek Laylat Al-Qadr in the odd-numbered nights of the last ten nights.” [Al-Bukhaari]

It is most likely to be on the night of the twenty-seventh, according to the saying of the Prophet, sallallaahu ‘alayhi wasallam: “Laylat Al-Qadr is the night of the twenty-seventh.” [Ahmad and Abu Daawood] This is the preponderant view of most of the Companions and the majority of scholars. Ubayy ibn Ka’b (R.A) used to assert, without saying “In shaa’ Allaah (God willing)” that: “…it was the night of the twenty-seventh. Zurr ibn Hubaysh , (R.A)said to Ubayy (R.A): ‘I said, What makes you say that, O Abu’l-Munthir (i.e. Ubay)?’ He (R.A)said, ‘By the signs of which the Messenger of Allaah(S.A.W) told us: that the sun rises that morning with no visible rays.’” [Muslim]

The fact that it is more likely the night of the twenty-seventh does not mean that this is always the case. It could be any of the other odd-numbered nights of the last ten days of Ramadhaan. Some of the scholars ruled that it is more likely that it moves and does not come on a specific night each year.